Codependency and Addictive Thinking

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By Lisa Sue Woititz
Author of Unwelcome Inheritance: Break Your Family’s Cycle of Addictive Behavior
 

I don’t remember hearing the word codependency back in the seventies, but the recovery group for children of alcoholics that I attended taught me what it was. For me, it meant that Mom needed a Twelve Step support group because she was so preoccupied with Dad’s drinking that she didn’t think about anything else. Or, as Melody Beattieexplains it in her book Codependent No More, “A codependent person is one who has let another person’s behavior affect him or her, and who is obsessed with controlling that person’s behavior.”

One example of codependency that made a lot of sense to me was given to me during my substance abuse counselor training. The instructor first drew two circles next to one another on the blackboard to represent two people who were not dependent on one another. The second set of circles that he drew partially overlapped one another, representing two people who were interdependent, or dependent on one another in a mutual and healthy way. The third set of circles showed one inside the other, denoting how one person’s life can be consumed by the other. This is the nature of codependency, where a person is so preoccupied with the other that they are distracted from their own life. As the joke in recovery circles explains it: You know you’re codependent if, when you’re dying, someone else’s life flashes before your eyes!

In my friend Dr. Twerski’s groundbreaking book Addictive Thinking, he tells a story about a codependent husband who came to him for help. This man’s wife was an alcoholic who had relapsed. Prior to this relapse, she had gone through detox at a hospital and attended several AA meetings when she was released. But then she quit going, saying those meetings were not for her. She told her husband she was different from the other people and believed she had nothing in common with them.

Dr. Twerski told the husband that his wife’s resistance to AA was not unusual. After all, in AA, he said, she would learn that she could not drink again. Obviously, as her relapse showed, this was something that she did not want to hear.

Then Dr. Twerski asked the man how his Al-Anon program was going, and the man said, “I went to two meetings, but that program is not for me. I have nothing in common with the people there.”

The good doctor pointed out to the man how he was parroting his wife’s exact words, offering the same excuses for avoiding a recovery program that she had used.

As Dr. Twerski concluded, the anxiety about change can be so intense that people like those in this example contradict themselves without even realizing it.

This story points out how sometimes codependent people align themselves with their alcoholic in denying the need for help. But Dr. Twerski also tells this story because it is an example of something that alcoholics, ACoAs, and codependents have in common: the self-deception that is characteristic of addictive thinking. He says that in the same way that the alcoholic is obsessed with drinking and cannot resist the compulsion to do so, the codependent person is obsessed with how to control the alcoholic and cannot resist the compulsion to try everything possible to gain that control. He also says that the three most common elements in addictive thinking are denial, rationalization, and projection.

Notice how the husband in the previous story has a distorted sense of reality. He knows his wife is an alcoholic but rationalizes that Al-Anon cannot help him. He denies that he has something in common with the others in the group, which is obviously not true, but it is what he would like to believe. So he bends reality to meet his needs.

Bending reality is a skill many codependents have mastered. One of my relatives unknowingly married a man who was an alcoholic. They were both from a community where most of the marriages are arranged, and very little contact is allowed between the couple before the wedding. From their first day of married life, her husband sat on the kitchen floor and cried all day. She assumed it was because she was a terrible cook; it never occurred to her that his drinking might be the cause of his bizarre behavior. Rather than face the reality that her husband had a drinking problem, she just worked harder to become a better cook.

Learning from Our Family History

When we ACoAs look at the tapestry that is our family history, we discover that there’s so much more than meets the eye. While we cannot change that history, the good news is that we can obtain skills and learn new ways of behaving and thinking that can change things for the better when it comes to ourselves and our children and their children. And the tools we gain for healthy living can be used in many areas. Dr. Jan explained it this way:

As a matter of fact, what we are learning is that many of the things that work for Adult Children are really a model for many other kinds of dysfunctional families: people who live with other compulsions, people who live with certain kinds of mental illness, chronic illness, army brats, kids who’ve been in foster care or adopted, many who live in profoundly religious families, and children of Holocaust survivors, who have very much the same profile as the adult children of alcoholics. —Dr.Jan

Many of her clients also shared with her that their children tended toward hyperactivity, needed larger amounts of medication, had dramatic allergic reactions to foods and environmental triggers, and often were addicted to sugar. Understanding all the elements that are woven into the tapestry of my family helps when I fall back to wondering why I sometimes feel like such a basket case. I am the adult child of an alcoholic with my own addiction issues and life-threatening food allergies.

My father’s family perished in the Holocaust. (We don’t know if alcoholism ran in his family or not.) My mother was codependent. On her side of the family, there are sugar and alcohol addictions and depression. Her father grew up in an orphanage, and several family members were Holocaust survivors. My first husband was from a profoundly religious family, and the impact of that on our children and me could be a whole other book. And, of course, there are all the issues surrounding my own parenting and the impact all of this has had on my children, plus the body chemistry they have inherited from both sides of their family. I hope that when you look at all that is woven into your own family history, you will gain new insight and hope for the future.

Mom talked about how ACoAs have no database for how to solve everyday problems or relate to others because of the way we grew up. It’s not that our parents didn’t love us, it’s that they couldn’t teach us what they didn’t know. That’s why it’s so important to interrupt this cycle of codependency and addictive thinking and pass on the healthy things we’ve learned to our own children.

When one parent in a family is an alcoholic and the other is codependent on that alcoholic, the primary focus is not where it should be—on the health and well-being of the children. Children should get to be children and adults should get to be adults. The job of the parents is to take care of the children so the children do not have to take care of the parents. —Dr.Janet Geringer Woititz, Ed.D., author of Adult Children of Alcoholics

3 Biggest Myths About ACoAs

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By Lisa Sue Woititz, author of Unwelcome Inheritance

During my mother’s (Dr. Janet G. Woititz, author ofAdult Children of Alcoholics) long illness, we had many bedside conversations about her growing concerns for  ACOAs in recovery. She believed they were getting stuck in a pivotal phase of their healing process and that the support groups that were popping up around the country were spreading misinformation about what it meant to be the Adult Child of an Alcoholic. Mom was frustrated at her physical inability to get back to work – to be part of the solution to what she saw as a growing problem with potentially disastrous results. Since that time, over twenty five years ago, the problem of addiction has continued to grow and its impact on our families has too. With all that in mind, let’s clear up a few of the most common misunderstandings about ACOAs:

MYTH #1 —  BEING AN ACOA IS A DISEASE

Alcoholism is characterized as a disease because it is progressive and while it can be arrested it cannot be cured. Like diabetes, cancer, and other diseases, it is a condition that requires ongoing treatment in order to achieve and maintain remission. This is why many recovering alcoholics make a lifelong commitment to their twelve step program – along with abstinence from alcohol, it is part of their treatment plan which helps keep this deadly disease at bay. (Many of us who have alcoholism in our families have may inherited this disease so it’s good to be mindful about our physical predisposition toward alcoholism and addictions in general.)

Living in a home colored by alcoholism can be toxic and we can become mentally, emotionally, spiritually and even physically ill as a result. Treatment and support are often necessary to recover from this prolonged experience so that we can go on to live happy and productive lives. Growing up with an alcoholic parent was traumatic for many of us, and more-so for some than others, so treatment needs may not be the same for everyone. But that is not the same thing as having a disease. Rather, it is a fact of our family history that explains how we became the exquisite individuals that we are. Our past experience puts us in a unique position of deep understanding and ability to help others that have lived through our shared experience.

MYTH #2 –  TREATMENT FOR ACOAS IS THE SAME AS IT IS FOR ALCOHOLICS

Since being an ACOA is not a disease or a medical condition, most of us don’t need the lifelong treatment that an alcoholic needs. For Adult Children of Alcoholics, recovery has everything to do with education –about what alcoholism is and what happened to us as a result of living with it. We need to learn the life skills that our preoccupied parents were not able to teach us and how to move forward through the healing process and onward. With support, we share those difficult experiences and the feelings that go along with them and every once in a while when old hurts resurface we may have to address them again. This is a common human experience that we all share, whether we grew up in an alcoholic home or not.

A continued focus on the past and things that we cannot change can reinforce our feelings of powerlessness and hopelessness. We may continue to blame others for our lot in life instead of using what we have learned to create the life that we want. The best thing that an ACOA therapist or support group can do is to work themselves out of a job — by educating others about the effects of alcoholism and empowering them to fly on their own.

MYTH #3 – OUR SUPPORT GROUPS SHOULD REPLACE OUR UNHEALTHY FAMILIES

If you belong to an ACOA support group you may have made lifelong friends that you dearly love. However, the purpose of the group is to provide a safe place for us to learn about ourselves — not to replace the family of origin. The goal is to come to a place of acceptance, peace and understanding and become open to the possibilities of renewed relationships with our family of origin. We may even be the catalyst for that change. I remember Mom saying that, “We need to find ways to connect with others, other than by identifying with their level of pain.” When our ACOA groups came to an end, the members continued to get together socially and the focus shifted to friendship and fun. When your group experience has run its course, I hope you will add your wonderful new friends to your circle of loved ones.

Unwelcome Inheritance (1)